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“To be sensual...is to respect and rejoice in the force of life, of life itself, and to be present in all that one does, from the effort of loving to the breaking of bread.” James Baldwin
There’s a gorgeous book of dialogues between bell hooks and Cornel West called “Breaking Bread” that opens with that quote from Baldwin’s The Fire Next Time. The spiritual, “Let us Break Bread Together on Our Knees” is celebrated by hooks for its attention to both community, sharing, breaking bread together--as well as the idea of mercy, the need we have for compassion, acceptance, understanding: “When I fall on my knees with my face to the rising sun, oh Lord have mercy on me.” I love any opportunity to revisit that tune, that Baldwin quote and this book of dialogues, and talking with Lesa Terry gave me plenty! One of the most moving moments in our conversation happened when Lesa told me about the time she performed “Let Us Break Bread Together” for Marianne Anderson (yes, Marianne Easter Sunday 1939 steps of the Lincoln Memorial Anderson).
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It was Lesa’s mother, her French/Irish/Welsh mother that first played Marianne Anderson records for Lesa and her sisters as young girls...records she’d check out from the library along with other recordings of spirituals by Mahalia Jackson, Leontyne Price and Paul Robeson. Lesa is so grateful for her mother’s love of this music which she considers the most universal music there is because “It speaks of the human condition...it speaks of triumph and the ability to overcome difficulty...we all understand that.” Lesa credits her mother as giving her so many early musical gifts and spiritual lessons. While all the Terry girls started out on piano, Lesa noticed an old violin in her mother’s closet one day and “I wanted to be independent, do my own thing” so she reached for it. But once she started taking the violin to school, she noticed all the other kids had shiny, new instruments and hers was old and couldn’t possibly sound as good because of that. “My mother looked at me and said ‘Lesa, the sound of your instrument has nothing to do with the instrument itself, because sound is from the spirit and the heart...and when you learn how to make that connection, that’s when you’ll get a new instrument.’ I never forgot that.” Through private and university training in European Classical music, appointments with the Atlanta and Nashville Symphonies, on through to joining Max Roach’s Double quartet (a group that included the legendary drummer’s quartet with bass, sax and trumpet in combination with a string quartet) she never forgot that. Lesa remembers Odean Pope, the saxophonist from the Double Quartet always demanding to look at her fingers, insisting that there must be some physiological explanation for Lesa’s unique sound, he’d say “‘What is it? How do you do that?’...I said ‘Dude, it’s so not that, it’s centered on spirit.’” Beginning with her mother’s lesson she began to visualize sound as a kind of “healing balm that could go out and affect people...you could play on a old piece of drift wood floating down the river and make it speak because you’re just the conduit, you’re not the one...I’m just a vessel that the energy is passing through.” Lesa was gifted too by a particular classical violin teacher, Uli Fischer who echoed the power of what happens when musicians allow the spirit to move through them...he told her about a time when he sat behind piano legend Art Tatum and felt like it was a spiritual experience because how could anybody that was blind play with that kind of accuracy, precision and depth?
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Keep current with Lesa Terry’s profoundly unique projects by visiting her website: lesaterry.com
Please also treat yourself to the book, “Breaking Bread: Insurgent Black Intellectual Life” by bell hooks and Cornel West. South End Press 1991.